CHOOSING DEMOCRACY

In the process of voting

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THE WAR AND THE DAY BEFORE
"Guys, don't you get it, every time we vote we are voting against ourselves", I tried to point out to my colleagues-cum-team mates as we sat huddled around a table for our end of year party. "Hey come on, we gave you four votes on the last round!", gasped an opponent on the neighboring table as an end of round vote count was taking place. To say that the system descended into chaos would be to suggest that it was ever anything else; true, the lady who beat me by one point in the acting round of the competition did do a great job of convincing us she was constipated, but merit was long forgotten by that point.

It was a simple situation; ten tables with roughly five or six people per table; each round we'd send a suitable candidate to either sing, draw, dance or appear a little clogged up. Following each round we were asked to vote on the performance but with the exception of not being able to vote for one’s own representative. Yet, with this haphazard recognition system it soon became apparent to me that one should never rightly cast a vote for they'll only vote against themselves. Regardless, the voting went on; be it for recognition of merit and a willingness to ‘enjoy-the-taking-part’, or be it for the tit-for-tat; back scratching; "we voted for your shit skit, where's our payback?".

Naturally I took it all very seriously, paying careful attention to the new and unavoidable vote bartering, yet conscious that we'd always schemed the better result. As the competition concluded our mixture of great team performances and vote trading brought about a tie for first place with the Media Monitoring department, for which was oddly settled with a round of tug-of-war. Our failure here was in accepting the newer and shinier end of the two-part, make-shift rope, leading to a swift demise and very sore hands.

THE WHO AND THE WHAT
Another small voting matter took place this weekend, with equally as many peculiarities and equally as contended. This weekend saw the elections for the parliament of the Islamic Republic of Iran; which – depending on what side of the Atlantic you stood – was an event that would test of the president’s approval, or be a display of defiance against the Grand Arrogance.

‘who’ and ‘what’ were therefore interchangeable; without somebody to vote for there was nothing to vote for

“Are you going to vote?”, became a repeated question asked by very few optimists. Many considered that I’d presented my willingness with these words, for which were often thrown back with a, “what is there to vote for?”. This question would rouse resentment, for which seemed to centre around the vetting process, whereby many so called reformist candidate didn’t gain prior approval by the Guardian Council (the supreme authority in Iran). The words ‘who’ and ‘what’ were therefore interchangeable and thus without somebody to vote for there was nothing to vote for.

THE PRAGMATIST AND THE ABSTAINERS
A friend of mine assured me that one must be pragmatic; that one must pick the lesser-of two-evils and to at least put an, “urgently needed halt to some upcoming disastrous policies”. I could appreciate his desire for crisis management but wasn’t convinced that this is a sensible solution.

My friend stood alone among all those in my circles. “What for?”, became the reasoning for a boycott, but yet again I found no comfort in this being a solution. I was reminded of the end of year work party, "guys, don't you get it, every time we vote we are voting against ourselves", but like the party we would surely end with a tug-of-war.

I’d gathered a few friends for lunch on the big day, whereby we’d hoped to reach a decision for the will-we-won’t-we? I’d pitched my optimist friend against a self proclaimed intellect with opposing views, yet the resulting sparks – though entertaining –still had me sat on the fence. The decision tormented me as I tried to openly consider all options. My immediate options were as follows: to vote (pragmatically and based on trusted advice; for I was desperately lacking), to boycott or to spoil the ballot. Each option held a weight that tugged hard against the other, yet the rope seemed to somehow be wrapped around our throats with only the means to breathe being the thing that would give.

THE MEDIA AND THE SAY

“I think Iran is a relative beacon of light in the region and in some ways refreshingly honest with its democratic process”

“So who did you vote for?”, came a microphone to my face, “I don’t know”, I responded, being half true and slightly ambiguous in my words. “So what do you think of the elections so far?”, returned the microphone, “In what respect?”, I questioned, conscious of all the eyes turning in my direction as I spoke in English. “It’s interesting to observe so many people having faith in a strange ideal”, I continued, sticking with the ambiguity. Her questions were also vague as she alluded to how things compared in a global context, “I think Iran is a relative beacon of light in the region and in some ways refreshingly honest with its democratic process”. Her astonished face led me to want to retract my words, “how do you mean?”, she came back at me, “well, the controversial vetting process, I’d say other nations have more subtle means, but nevertheless have some form of vetting; it’s interesting to see that it’s rather straight-up here”. My indifference almost silenced her; it seemed too much to consider that somebody from beyond these borders wasn’t bleeting for democracy. Again she asked what I thought of this local display, yet I didn’t know what to add, “you tell me, you’ve been here longer. How does it feel for you? Do you think this is going well?”, I said in agitation. As I turned the questions around, she turned her microphone around, flicking the off switch underneath and indicating to the cameraman that they were done.

WHAT FOR?

Prior to the elections, the Tehran streets awash with candidates' faces.


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"How did it feel to have voted then?", I asked a friend as we left the small school tucked away from one of Tehran's main roads. "Like having done my duty, painful though it was", she responds. "Yes, it is like volunteering a gun to a person that will shoot you in the foot because the other one will go for your head – no different to how it was for me in England really", I add, inviting a nervous laughter between us. Like a song that's over reliant on its chorus we faded to silence and I'm certain she filled this moment with the same thoughts as I as we reflected on our recent political action. We'd gone against our family's aggressive protest as well as the tireless repetition of "what for?" and "why? spilling from the lips of our peers, had we wasted our time, or possibly made things worse?

Having handed birth certificates, pressed our inked-sodden fingers and been issued voting slips we departed from the line of female civil-servants fully equipped to relinquish our fate. Two parallel walls hosted a huddle of people jotting down codes from the 10-large posters filled with details of an astounding 1200-plus candidates.

Phone calls were made to confirm spelling as scraps of paper collected scribbles of hope. "Why are there 5-boxes available for the code and each of the candidates only have a 4-digit code?", my friend gasped, far from reassured by the vague verbal instructions given by the onlooking security. We raced around shouting numbers to one another while collecting the 15-names needed to adorn the Tehran council. 1200 wasn't enough however, we were giving it up in style with the occasion offering further exercises of democracy – two extra ballots were available to embellish, a further 2-candidates were needed for something missed last time around and also 12 of the supreme league – not wanting to feel left out – were in need of some flattery.

"No, if you vote for women only then the government will brag to the west about how this system not only functions but is inclusive and progressive"

Prior to the big day I'd planned various strategies for how I'd vote. "No, if the head in your drawing of a sheep falls between a box then they may count it a your choice", I was oddly informed. "No, if you vote for women only then the government will brag to the west about how this system not only functions but is inclusive and progressive", came more advice. "Pick the reformist candidates" I was repeatedly told, "but I want to vote for somebody I want, not for somebody who is opposes the person I don't want", I ranted, reminding myself of the strategic voting that distorts the political outcome back on the UK.

"My statement cannot be lost with the unaware or unconcerned", I answered to the angry people that accusing me of giving credit to a system they've long given up on. "Apathy and conscious avoidance register the same with the absence of a 'none-of-the-above' box", I plead. "Increasing the turnout must surely represent an active public and an active public should invite a more conscientious government, spoiling your ballot is surely an available option", I conclude.

It nearly seemed like a worthwhile option until I heard, "20,000 Basij have been brought into Tehran to vote!". Of course, I hadn't noticed, I was not registered to vote at any specific location, I'd freely walked into a school, handed my birth certificate and began my art project. And of course, any other Iranian is at liberty to do so also, potentially giving Tehran a 150% turnout for example. Indeed, maybe the gun was never in my hand – maybe we had wasted our time.

I'd left the school having endured a test, and to the question of democracy I'd indulged it with my answer of action. I sit and wait to see the results yet even though my answer may not be counted, the certainty that at least one person had to decipher my choice, for me at least, counts.